❴KINDLE❵ ✿ Reformation and Society in Sixteenth Century Europe (Library of European Civilizations) Author A.G. Dickens – Horse-zine.co.uk

10 thoughts on “Reformation and Society in Sixteenth Century Europe (Library of European Civilizations)

  1. says:

    This gem is a quintessential example of the wonderfully esoteric books found in college, bought used from the University of Michigan Libraries, because I consider myself knowledgeable about the 16th century, and the 139 paintings, etchings, sketches, political cartoons, illustrations, maps and portraits of the day appealed to my passion for art history It s smartly presented, 6 x 8.5 finished size, with black linen hard covers, the title gold foil hot stamped on the spine.Will I ever need to know who Luke of Prague was,http encyclopedia.jrank.org MOL_MOSor what Thomist Rationalism was Zwingli was and what was he responsible for He was actually pretty important in the scheme of things What about nominalism that in 1532, in the Angrogna Valley, at the council of Cianrorian, Protestant reformers accepted celibacy and the two sacraments of Baptism and Holy Communion Read this link fast, The Britannia wants you to pay for knowledge http www.britannica.com EBchecked tHave you ever heard of the Albigenses I hadn t until reading this the 12th century, an Arab philosopher, Ibn Rushd, interpreted Aristotle s writings and many ideas survived into the 16th century writings of the famous renaissance humanist, Pico della Mirandola bread and wine the body and blood of Christ,http en.wikipedia.org wiki Consubstor do you take it on faith history is particularly intriguing Like so many revolutionary movements, the Protestant Reformation swiftly gave birth to enthusiasts who sought to outbid and displace its original leaders Not only were people wishing to dislodge themselves from Catholicism, they became separatist from Calvin, Luther and Zwingli, holding simplified communion, refusing infant baptism in favor of baptism at adulthood, some by immersion in rivers, forming groups behaving as a gathered church without hierarchical leadership The trend was popular with the peasant population and spread wildly throughout Zurich and the surrounding countryside outside Switzerland, into Germany and Austria One leader, Huth , refused to pay war taxation to the state, defending the action from scripture, defying the imperial government He was burned at the stake and his wife was cast into the Danube with a stone around her neck Another strong leader, Jakob Hutter, formed over eighty hard working Anabaptist communities in Moravia Communities spread to Poland and Italy In Munster, Westphalia , Communalism was advocated, and in Holland, upon universal baptism, real property was declared to be common Radicalism drove Catholics and Lutherans away the city council was dissolved and a theocracy was set in place Sins made punishable by death included blasphemy, reviling parents, disobeying a master, adultery, spreading scandal and complaining The introduction of polygamy owed something to emergency conditions in the siege of Munster There were four times as many women as men Since the bible said to be fruitful and multiply, a husband should not be impeded by the sterility or indisposition of one wife Moreover women, who every where have been getting the upper hand , would no longer be able to lead men about like bears on ropes. One leader took as many as sixteen wives and had one beheaded for impertinence trampling her body in the presence of the rest of the harem Anabaptism had no single spiritual leader The Schleitheim Confession, written in 1527, Michael Sattler, Zurich , gave the code seven articles Baptism shall only be accorded to those who have learned repentance and amendment in life Those in error may only be excommunicated after three warnings, and this must be done before the breaking of bread, so that only a pure council and united church will sit together The Lord s Supper is only for the baptized and is a memorial service Members must relinquish both popish and anti popish worship, and to take no part in public affairs They must renounce warfare and the unchristian, devilish weapons of force There was a general belief in free will, contrary to Protestant belief in predestination Few Anabaptists taught polygamy, and sexual innovations or orgies took place in some sectarian groups, these groups were at most on the fringes of Anabaptsm they did not teach communism, though versions of it proved useful The most broadly subversive doctrine lay in the rejection of secular law and military duties A sect which withdraws from the rest of society restricts salvation to its own little flockcan hardly claim the ancestry of Milton and Lockethe Anabaptists didstrike a blow against tolerantReformation thoughtAnabaptist indiscretion blasted the infant shoots of liberalismin the imaginations of manyseemeda vast conspiracy to tear down the fragile social structure of Europehence some persecution became inevitable This book challenges average readers The author expects a deeper knowledge of religious history and geography from the start It s a level 4 or 5 book, so students at level 1 or 2, get ready for the ride.Pantheism, different movements of the Reformation and Counter Reformation have helped us progress to where we are today People are not being burned at the stake, yes, warfare is far ghastly, but hopefully we are making progress.Some other interesting linkshttp en.wikipedia.org wiki EschatologyPauline Augustinian theoryhttp www.questia.com PM.qst a o amphttp www3.interscience.wiley.com joPhilip IV vs Boniface VIIIhttp en.wikipedia.org wiki Pope_BonEschatological ideashttp epress.anu.edu.au islamic itc Pantheism anti Romanismhttp books.google.com books id l5ahCeltic Spiritualityhttp www.faith.org.uk Publications

  2. says:

    This book provides a very good overview of Reformation Europe It becomes a little tedious in the later chapters when Dickens spends time larger chapters on Calvin s theology In comparison, he seems to gloss over Luther, Melanchthon, Zwingli, Muntzer, and others adequately.

  3. says:

    Like the others in this series, this study is well illustrated and much like a textbook There was a lot on the Reformation and very little on the Society of the 1500s It is tough to get 100 years of history into 200 pages Not my favorite in the series.

  4. says:

    Reformation and society in sixteenth century Europe by A G Dickens 1966 , 1st American ed

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