➶ Love, Power and Justice: Ontological Analysis & Ethical Applications Download ✤ Author Paul Tillich – Horse-zine.co.uk



10 thoughts on “Love, Power and Justice: Ontological Analysis & Ethical Applications

  1. says:

    Professor Tillich uses ontology to discover the root meanings of love, power and justice Ontology attempts to discover the common structure of everything that is Nothing can be known without ontology because to know something is recognize it exists Love, power and justice have an ontological dignity in that they are often used to describe the ontology of other things yet they can not be described ontologically by anything basic The emotional aspect of love can not be defined or commanded but is an expression of the total involvement of the being Love is the drive to reunite with that witch has been separated I think what Tillich means is that to love another person is to teardown the boundaries that separate us and treat the other as if it where part of the self Love brings pleasure and happiness when fulfilled and pain and suffering when it is not fulfilled but to be motivated by the pain or pleasure is to live a corrupted life Eros and agape are not two different types of love but two characteristics of the only one type of love Without eros love of God becomes mere obedience of God Phili requires familiarity with and therefore is only possible between equals Self love is only meaningful metaphorically for love requires separation of the subject that loves from the object of that love Being can not be defined because every possible definition of being presupposes existence but being can be stated metaphorically as the power of being The power of being is the power over nonbeing Nonbeing is therefore not foreign to being Being that contains nonbeing is finite The self affirmation of a being is proportional to its power of being The power of being of an individual becomes apparent in its interactions with nature, other individuals and groups The centered a being is the power of being it posses Love is the foundation of power and compulsion is the strange work of love The strange work of love is to destroy that which opposes love An object grows by transcending itself But in transcending itself a being risk losing itself Justice is expressed in the form of laws Power is expressed in the making of laws Love is the highest principle of all justice The law given by God is consistent with man s essential nature The concept of God as all powerful does not mean that God can do whatever He wants but that God is the power of being in all that is In God love, justice and power are one.


  2. says:

    This was the first complete book I ve read by Tillich It was perhaps deceptively easy to read because he uses simple writing to discuss very deep and complex questions Therefore at times my understanding did not keep up with my reading But what I did understand was very interesting and thought provoking The most definite thing is that Love, Power and Justice are the three aspects of being that provide the world in which we libs and move and have our being and therefore it is of inestimable importance that they need to be considered A few sentences just before the end seemed especially prophetic in light of the current cultural climate in the West, though written in the early 1950 s Let us assume for a moment that this were possible Under an unchangeable central authority all encounters of power with power are regulated Nothing is risked, everything decided Life has ceased to transcend itself Creativity has come to an end The history of man would be finished, post history would have started Mankind would be a flock of blessed animals without dissatisfaction, without drive into the future The horrors and sufferings of the historical period would be remembered as the dark ages of mankind And then it might happen that one or other of these blessed men would feel a longing for these past ages, their misery and their greatness, and would force a new beginning of history upon the rest This image will show that a world without the dynamics of power and the tragedy of life and history is not the Kingdom of God, is not the fulfillment of man and his world But it seems scary that the attempt is being made toward the central authority.


  3. says:

    Tillich explores the ontological grounding of Love, Power and Justice, finding their ultimate unification in God It s a theological and philosophical exploration where he attempts to show the foundations for human exploitation of these matters should be grounded in being and ultimate being Can be a bit heavy going, but stick with it as the view from the top of the hill is refreshing.


  4. says:

    It does not surprise me that my second reading of this paean to ontology spread out over a year I am still deeply impressed by the reasoning used and conclusions arrived at, but I no longer have the patience with philosophical discourse that I had 47 years ago.


  5. says:

    I left a ten year career in corporate management to attend seminary and find an answer to the burning question how, if power comes from God, can it be used for such evil I already knew the answers provided by the social sciences, but they were shallow and unhelpful I came across Love, Power and Justice in my first year of seminary and it changed my way of thinking and changed my life Love, power and justice are three aspects of relationship, group dynamics, politics Each can be viewed accurately only in light of the others My ontology my belief in what is real was challenged by this book It took several readings of Tillich s Systematic Theology before I began to understand the inconsistences and errors in my assumptions about reality and to begin the journey of forging a new, deeply considered view.


  6. says:

    This was the first book by Tillich I read, and it was ultimately not a satisfying one, despite a lot of insights His essential thesis, that love, power, and justice, are all interconnected, is a good one But his emphasis on ontology as the means by which we connect the three of them, I found to be problematic Perhaps it is my own study of philosophical ontology, especially in the postmodern epistemological framework, that soured this part of Tillich s argument for me He was, after all, writing a long time ago, and his confidence in ontology seems dated to me.


  7. says:

    One of the few English language works by Tillich I had not read I read that it influenced Martin Luther King s thinking somewhat, so I was intrigued This was a different book than I expected, and I am glad I put off reading it thinking I had read everything ethically related by Tillich, but this dives to the heart of things conceptually and was well worth the read Also it was briefer than I expected Tillich clarifies a lot of muddled language here in the way that only old school Germans can.


  8. says:

    Very deep I think of this often JB Philips book Your God is Too Small is an interesting contrast While Tillich refers to the Ground of Being as a way to refer to God, this in depth study of the nature of Being describes some intrinsic aspects of our own experience of being Did I understand it Not sure, but I sure enjoyed trying to.


  9. says:

    Paul Tillich is the only person I ve ever seen who so enthusiastically, skillfully, and successfully in my opinion unites the Christian idea of Love with Nietzche s Will to Power Gone are the days of divine commands and biological imperatives, these are ethics from the mind of God.


  10. says:

    I like ontology, but I particularly was challenged by the discussion of creative justice and the need for it Most readers will focus on the concepts of being and love But I think Tillich offers a mind stretching view of the concept of justice and the role it has to play.


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Love, Power and Justice: Ontological Analysis & Ethical Applications download Love, Power and Justice: Ontological Analysis & Ethical Applications, read online Love, Power and Justice: Ontological Analysis & Ethical Applications, kindle ebook Love, Power and Justice: Ontological Analysis & Ethical Applications, Love, Power and Justice: Ontological Analysis & Ethical Applications 51aba5b5f067 This Book Presents Paul Tillich At His Very Best Brief, Clear, Stimulating, Provocative Speaking With Understanding And Force, He Makes A Basic Analysis Of Love, Power, And Justice, All Concepts Fundamental In The Mutual Relations Of People, Of Social Groups, And Of Humankind To God His Concern Is To Penetrate To The Essential, Or Ontological Foundation Of The Meaning Of Each Of These Words And Thus Save Them From The Vague Talk, Idealism, Cynicism, And Sentimentality With Which They Are Usually Treated The Basic Unity Of Love, Power, And Justice Is Affirmed And Described In Terms That Are Fresh And Compelling